Saturday, December 6, 2014

Elizabeth Fry 

Elizabeth Gurney was born, 21 May, 1780, in Norwich, Norfolk to a prominent Quaker family. Her father was a partner in Gurney bank, and her mother was a relative of the Barclays, who founded Barclays bank. After her mother died when she was 12, she took an active role in bringing up her other siblings. She also became friendly with Amelia Alderson, whose family were active in the movement for universal suffrage. Thus, as a young adult, Fry became acquainted with liberal and reforming ideas, such as the works of Thomas Paine and Mary Wollstonecraft as well as her own Quaker religion.

When Elizabeth was 18, she was influenced by the humanitarian message of William Savery, an American Quaker who spoke of the importance of tackling poverty and injustice. She became inspired to be involved in helping local charities and at a local Sunday School, which taught children to read. When she was 20 she married Joseph Fry, who was also a banker and Quaker. They moved to London and lived in the City of London and later (from 1809 – 1829) in East Ham. They had eleven children, five sons and six daughters.

Elizabeth was a strict Quaker; she was a Quaker Minister and didn’t engage in any activities like dancing and singing. However, she was well connected in London society, and often met influential members of the upper-middle classes of London.
Around 1812, she made her first visit to Newgate prison, which housed both men and women prisoners, some of who were awaiting trial. Fry was shocked at the squalid and unsanitary conditions she found the prisoners in. The prisons were overcrowded and dirty, and Fry felt this fermented both bad health and fighting amongst the prisoners. Writing in 1813, she wrote:

“All I tell thee is a faint picture of reality; the filth, the closeness of the rooms, the furious manner and expressions of the women towards each other, and the abandoned wickedness, which everything bespoke are really indescribable.”
She even spent the night in prison to get a better idea of what conditions were like. She sought to improve conditions by bringing in clean clothes and food. She also encouraged prisoners to look after themselves better; for example, she would suggest rules that they would vote on themselves. She felt her mission was… to form in them, as much as possible, those habits of sobriety, order, and industry, which may render them docile and peaceable while in prison, and respectable when they leave it.”

She would put a better educated prisoner in charge and encourage them to cooperate in keeping their cells cleaner and more hygienic. Fry felt one of the most important things was to give prisoners a sense of self-respect which would help them to reform, rather than fall into bad habits and become re-offenders.
In 1817, she founded the Association for the Reformation of the Female Prisoners in Newgate, this later became the British Ladies’ Society for Promoting the Reformation of Female Prisoners. It was one of the first nationwide women’s organisation in Britain. The aims of the organisation were:
“to provide for the clothing, the instruction, and the employment of these females, to introduce them to knowledge of the holy scriptures, and to form in them as much as lies in our power, those habits of order, sobriety, and industry which may render them docile and perceptible whilst in prison, and respectable when they leave it.”
In 1818, Fry became the first women to give evidence at a House of Commons committee, during an inquiry into British prisons. In 1825, she published an influential book. “Observations of the Siting, Superintendence and Government of Female Prisoners.” – which gave detail for improving penal reforms. Fry’s unique contribution was the willingness to raise an unpopular topic, others would rather leave untouched; but also look at practical steps to improve conditions in prisons.

As well as campaigning for better prisons, Fry also established a night shelter for the homeless, giving the homeless a place to stay. This was motivated by seeing a young boy dead on the street. In 1824, she instituted the Brighton District visiting society, which arranged for volunteers to visit the homes of the poor to offer education and material aid.
She was supported in her work by her husband, but after he went bankrupt in 1828, her brother, also a banker stepped in to provide funds and support.
Fry became well known in society, she was granted a few audiences with Queen Victoria who was a strong supporter of her work. Another royal admirer was Frederick William IV of Prussia; in an unusual move for a visiting monarch, he went to see Fry in Newgate prison and was deeply impressed by her work. The Home office Minister Robert Peel was also an admirer. In 1823, he passed the Gaol Act which sought to legislate for minimum standards in prisons. This went some way to improve conditions in prison in London, but was not enforced in debtors prisons or local gaols around the country.

At the time, it was unusual for a woman to have a strong public profile and move out of the confines of the home. Especially in the early years, Fry was criticised for neglecting her role as mother and housewife. Lord Sidmouth, the home secretary preceding Peel, rejected her criticisms of the prisons. In this regard, she can be seen as an important figure in giving women a higher profile in public affairs. She could be seen as an early feminist and fore-runner of the later suffragists, who campaigned for women to be given the vote.
She also established a nursing school, which later inspired Florence Nightingale to take a team of nurses, trained by Fry’s school, to the Crimea.
She suffered a stroke and died in Ramsgate, England on 12 October 1845..

Friday, December 5, 2014


Dr. Ida Sophia Scudder : One who started Asia's foremost teaching hospitals Christian Medical College & Hospital ( CMC), Vellore, India..

Dr. Ida Sophia Scudder (December 9, 1870 – May 23, 1960) was a third-generation American medical missionary in India of the Reformed Church in America. She dedicated her life to the plight of Indian women and the fight against bubonic plague, cholera and leprosy.[1][2] In 1918, she started one of Asia's foremost teaching hospitals, the Christian Medical College & Hospital, Vellore, India. 

She was born of Dr. John Scudder Jr. and his wife, Sophia (née Weld), part of a long line of medical missionaries (see Scudders in India). The granddaughter of John Scudder, Sr., as a child in India, she witnessed the famine, poverty and disease in India. She was invited by Dwight Moody to study at his Northfield Seminary in Massachusetts, where she earned a reputation for pranks. 

She initially expected to get married and settle down in the United States after seminary, but in 1890 she went back to India to help her father when her mother was ailing at the mission bungalow at Tindivanam. Ida had expressed a resolve not to become a medical missionary, but during that stay, she had the enlightening experience of not being able to help three woman in childbirth who died needlessly in one night. That experience convinced her that God wanted her to become a physician and return to help the women of India. She never married.

She graduated from Cornell Medical College, New York City in 1899, as part of the first class at that school that accepted women as medical students. She then headed back to India, fortified with a $10,000 grant from a Mr. Schell, a Manhattan banker, in memory of his wife. With the money, she started a tiny medical dispensary and clinic for women at Vellore, 75 miles from Madras. Her father died in 1900, soon after she arrived in India. In two years she treated 5,000 patients. She opened the Mary Taber Schell Hospital in 1902. 

Ida Scudder realized that she would be foolish to go on alone in her fight to bring better health to South India's women, so she decided to open a medical school for girls. Skeptical males said she would be lucky to get three applicants; actually she had 151 the first year (1918), and had to turn many away ever since. At first, the Reformed Church in America was the main backer of the Vellore school, but after Dr. Scudder agreed to make it coeducational, it eventually gained the support of 40 missions. Of 242 students today, 95 are men..